Professor Littlewood marshals arguments that help us understand more clearly how we interactively use religion and science/healing to come to terms with the world around us. He draws in part on his clinical work as a psychiatrist with patients from religious movements in the West, but primarily on his earlier anthropological fieldwork with a new African-Caribbean religion in Trinidad, and more recently with ethical transformations in the older Caribbean cults and among theultra-Orthodox Jewish Hasidim. There exists a close relationship between the explanations of misfortune, reconciliation, and restitution in the historical - and other - religions and in therapeutics. Professor Littlewood believes that cosmological and redemptive assumptions exist in any type of healing,whether physical or psychological. Spiritual and healing theories interact in surprising ways, and he examines the religious aspect in systems of therapeutics as well as the appearance of healing practices within social institutions that are generally regarded as religious.
Introduction; Extreme Experiences and Religious Cognitions; Moments of Creation: Pregnancy and Parturition as Cosmological Idiom; Moments of Creation: The Religious Embodiment of Women Prophets and Divine Innovators; In Defence of Euhemerus; Therapeutics of the Divine: Healing as a Hasidic Religious Idiom; Therapeutics of the Divine: Healing and Redemption as Mutual Transformation in Hasidism; Satan and the Computer: The Euro-American Revivial of Spirit Possession; Naturalistic and Personalistic Modes of Thought;
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